The Shrewd Manager or Getting Unstuck

PROPER 20C – SEPTEMBER 18, 2016 – SAINT JOHN’S EPISCOPAL – MEMPHIS, TENNESSEE

The manager was never sure who turned him in. But somehow the master got wind of his little “on the side” business deals and called him on the carpet. The boss said that an outside accountant was auditing the books and just as soon as the report came and he knew the bottom line of the manager ‘s malfeasance: he was out on his ear. Back in his office, the manager thought to himself, “Self, what will I do, I’m too puny to dig and too proud to beg.” Then it hit him. He would fix things so he would have a few friends when he needed references.

Now, let me pause in our story for an infomercial on stuckness. We have all experienced being stuck – when the way we have always done something no longer works. Paralysis strikes individuals, institutions and nations. What happens when things get stuck?

PEOPLE KEEP TRYING HARDER BUT WITH NO NEW RESULTS.

There is a treadmill effect of trying harder. No one changes perspective or direction; they just keep trying harder. A bird will see its reflection in the window and spend hours bouncing off the window in the vain attempt to get at the other bird. Trying harder will not get you unstuck.

PEOPLE KEEP TRYING TO FIND NEW ANSWERS TO OLD QUESTIONS INSTEAD OF CHANGING THE QUESTION. Questions are perceptions. How you phrase a question determines the range of possible solutions. For example, you put a person on the witness stand and say, “now answer yes or no, do you still beat your spouse.” If indeed you do not and have never beaten your wife or husband, the question won’t let you get at the truth.

WHAT ARE NEEDED NEW QUESTIONS.   Perhaps that is why the Gospels rarely show Jesus answering people’s questions.  He usually asked another question.

PEOPLE GET POLARIZED.  They only see utter black and pure white. Things are really great or just shy of a disaster. Not only are there extremes but also there are many options in between. Polarization keeps people from coming up with new possibilities.

Stuck systems get un-stuck via adventure!

In 1492 Columbus sailed west, in order to arrive in the east. On his way to China, he bumped into the Americas. The moral of that story being, “What you find may be more valuable than what you were looking for.”

NOW BACK TO OUR STORY. THE MACHIAVELLIAN MANAGER GETS UNSTUCK.
1. He doesn’t keep doing the same thing, only harder. He does a new thing.
2. He does not look for new answers to old questions; he asks a new question.
3. He’s too puny dig and too proud to bet, but between those extremes are lots of options.

Since on one knows he is about to be fired he calls in the accounts receivable and says to the first, “How much do you owe my master?” The answer, “a hundred jugs of olive oil.” The manager said, “Take your bill, sit down quickly and make it fifty.” He has another account mark his hundred containers of wheat down to eighty. What is he doing?

In that culture, a manager did not earn a salary for running the estate, and so, when he agreed to lend on his master’s goods, he had been paid in kind, correspondingly increasing the amount of the bill. Fearing for his future the manager cuts his markup and reduces the receipts to their amount. While he had previously inflated the bills to enrich himself, now, he sacrifices his markups. By giving up what was ill-gotten, he made an investment in good will in the community without costing the master anything. At any rate, when he heard what the manager had done, the master commended him for his shrewdness or prudence. His adventure got him unstuck!

This parable is disturbing which is what a parable is supposed to do. A parable is designed to create distance and provokes thought. Parables challenge one’s sense of the proper hierarchy of things.

The manager is not praised in general but only for his “prudent actions.” The manager recognized the critical danger of the situation. He did not let things simply take their course, but boldly, resolutely and prudently moved to make a new life for himself. Jesus tells his listeners and us that we need to wake up and discern the real situation. Discern what is going on and take action.

In the past 15 years, stuckness has become a way of life. Since September 11, 2001, as a nation we feel stuck in a conflict that is disturbing, even terrifying. How do we function in a world of terror? People are stuck in their lives, marriages, careers, and families. Fear and paralysis are common. The challenge of this time demands wisdom and shrewdness.

There are two kinds of situations in life that I might call level I and level II.

1. A level I situation is one in which nothing we do will make a difference. The collapse of the Twin Towers of the Trade Center was a level I. If you were on the top floor of one of those buildings your personal maturity and wisdom made no difference to gravity.

2. A level II situation is one in which our response makes a crucial difference.

MacGyver Promo

I trust you remember the old TV show MacGyver. Given the anxiety in the society, I’m not surprised a remake is about to launch on TV. In every episode, the hero, MacGyver, originally played by Richard Dean Anderson, now by Lucas Till, found himself in some scrape that appeared to be a level I situation. He would take a hairpin, the contents of his fountain pen and some aluminum foil and escape. The show was built on his response making all the difference. Most situations we encounter in life are level II. But all too often we go around mistaking level II for level I circumstances. Our response is crucial.

We must dig deep into our faith and find the resources to conquer fear. As our Lord once said, “Perfect (mature) love casts our fear.” As Christians, we believe that the worst things that happen to us are never the last things. For Jesus has overcome the world.

If we are shrewd, we recognize that our wealth cannot get us out of the last crisis. No, says Jesus, “read the signs and be shrewd. Don’t depend on money that is passing away. Rather rely on those things that do not pass away – love: God’s love for us and our love for each other. The resurrection of Jesus opens vast possibilities for because he overcame the ultimate level I situation: death.

Remember the way to get unstuck is an adventure. I believe that Jesus is saying something to us like, “Trust me. Come and follow me on the adventure of eternity. You may be scared, but you will not be bored. For I will never leave you or forsake you.” Our response here is crucial – will we accept the call of Jesus or not? It is up to us.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

MEISTER ECKHART Sermon 3

ST. LUKE 1:28.”Hail, thou that art highly favoured among women, the Lord is with thee.”

I count my time as Rector of Saint John’s as the high mark of my public ministry for a myriad of reasons and near the top is the murals by John Henry De Rosen in the church.

Under the rubric of the ancient practice: Constant Prayer, several of Saint John’s company has spent the summer reading the writings and teachings of Meister Eckhart.Today (July 31st) we listened and followed alone with the text of sermon 3.  This sermon’s text is the  greeting of the archangel Gabriel.

HERE there are three things to understand: the first, the modesty of the angel; the second, that he thought himself unworthy to accost the Mother of God; the third, that he not only addressed her, but the great multitude of souls who long after God.

I’ve never considered the event from the point of view of Gabriel.  I supposed that being one of the Four Archangels of the Quarters,  Gabriel was not starstruck by celebrity.  However,  for the first time a detail in the DeRosen annunciation mural was thrown into high psychological relief.  Always,  I have pondered the posture of the messenger.

Gabriel’s body is full of tension.  Note especially his right foot, especially the great toe.  His modest diffidence is carried in this posture.  The weight of expectation and hope, perhaps.

He does not look directly at the woman before him.

I affirm that had the Virgin not first borne God spiritually He would never have been born from her in bodily fashion. A certain woman said to Christ, “Blessed is the womb that bear Thee.” To which Christ answered, “Nay, rather blessed are they that hear the Word of God and keep it.” It is more worthy of God that He be born spiritually of every pure and virgin soul, than that He be born of Mary. Hereby we should understand that humanity is, so to speak, the Son of God born from all eternity. The Father produced all creatures, and me among them, and I issued forth from Him with all creatures, and yet I abide in the Father. Just as the word which I now speak is conceived and spoken forth by me, and you all receive it, yet none the less it abides in me. Thus I and all creatures abide in the Father.

Hereto I adjoin a parable. There were a certain man and wife; the woman by accident lost an eye, and was sorely troubled thereat. Her husband then said to her, “Wife, why are you troubled? “She answered, “It is not the loss of my eye that troubles me, but the thought that you may love me less on account of that loss.” He said, “I love you all the same.” Not long after he put one of his own eyes out, and came to his wife and said, “Wife, that you may believe I love you, I have made myself like you: I, too, now, have only one eye.” So men could hardly believe that God loved them till God put one of His eyes out, that is took upon Himself human nature, and was made man. Just as fire infuses its essence and clearness into the dry wood, so has God done with man. He has created the human soul and infused His glory into it, and yet in His own essence has remained unchangeable. If you ask me whether, seeing that my spiritual birth is out of time, whether I am an eternal son, I answer “Yes,” and “No.” In the everlasting foreknowledge of God, I slumbered like a word unspoken. He hath brought me forth His son in the image of His eternal fatherhood, that I also should be a father and bring forth Him. It is as if one stood before a high mountain, and cried, “Art thou there?” The echo comes back, “Art thou there?” If one cries, “Come out.” the echo answers, “Come out.”

Again: If I am in a higher place and say to someone, “Come up hither,” that might be difficult for him. But if I say, “Sit down,” that would be easy. Thus God dealeth with us. When man humbles himself, God cannot restrain His mercy; He must come down and pour His grace into the humble man, and He gives Himself most of all, and all at once, to the least of all. It is essential to God to give, for His essence is His goodness and His goodness is His love. Love is the root of all joy and sorrow. Slavish fear of God is to be put away. The right fear is the fear of losing God. If the earth flee downward from heaven, it finds heaven beneath it; if it flee upward, it comes again to heaven. The earth cannot flee from heaven: whether it flee up or down, the heaven rains its influence upon it, and stamps its impress upon it, and makes it fruitful, whether it be willing or not. Thus doth God with men: whoever thinketh to escape Him, flies into His bosom, for every corner is open to Him. God brings forth His Son in thee, whether thou likest it or not, whether thou sleepest or wakest; God worketh His own will. That man is unaware of it, is man’s fault, for his taste is so spoilt by feeding on earthly things that he cannot relish God’s love. If we had love to God, we should relish God, and all His works; we should receive all things from God, and work the same works as He worketh.

God created the soul after the image of His highest perfection. He issued forth from the treasure-house of the everlasting Fatherhood in which He had rested from all eternity. Then the Son opened the tent of His everlasting glory and came forth from His high place to fetch His Bride, whom the Father had espoused to Him from all Eternity, back to that heaven from which she came. Therefore He came forth rejoicing as a bridegroom and suffered the pangs of love. Then He returned to His secret chamber in the silence and stillness of the everlasting Fatherhood. As He came forth from the Highest, so He returned to the Highest with His Bride, and revealed to her the hidden treasures of His Godhead.

The first beginning is for the sake of the last end. God Himself doth not rest because He is the beginning, but because He is the end and goal of all creation. This end is concealed in the darkness of the everlasting Godhead, and is unknown, and never was known, and never will be known. God Himself remains unknown; the light of the everlasting Father shineth in darkness, and the darkness comprehended it not. May the truth of which we have spoken lead us to the truth. Amen.

Save

Lewis Madison Jones, Jr.

August 8, 2016 – Saint John’s Episcopal Church – Memphis, Tennessee – John Sewell

We come to do what Christians do each time they gather.
We come to tell the story.
We come to calm the fear within us.
We come to speak of the hope that is within us.
We come to Celebrate: Interpret, to make sense of. We do that in the context of the Good News of Jesus the Christ. We come to celebrate the life and home going of LEWIS MADISON (BIG DADDY) JONES, JR.

I am rarely presumptuous enough to hazard a guess at what God is thinking. I work for him but I am rarely taken into his confidence. But today, I know Phyllis that you and Lewis kept your vows to each other, as the Book of Common Prayer has it, “Until you were parted by death.” I know that pleased God. Well done.

THE READINGS FOR TODAY SPEAK TO THE STORY WE SHARE,
THE FEAR IN OUR HEARTS AND THE HOPE THAT IS WITHIN US.

We hear first from the words of the Prophet Isaiah who proclaimed, “On this mountain the Lord of Hosts will make feast FOR ALL PEOPLES, a feast of rich food, well-aged wines, full of fat [that was back when fat was still good news], well-aged wines strained clear.

If you recall Jesus produced excellent vintage himself at that wedding in Cana). The marriage feast of the Lamb in Revelation is the consummation of Isaiah, the party planner prophet.

God is throwing a party, a gathering intended for all peoples. God gives us bread to nourish our bodies and wine to make our hearts glad. It is God who throws the party. There and then, God will shallow up death forever and wipe away the tears from all faces. This is the salvation he promises to all peoples. Salvation is a party with God as the host.

The Eucharist carried to the dying has a special name – Viaticum, which literally means “food for the journey” a little something to “tide you over” until you arrive at the Marriage Feast of the Lamb. A few days ago, I went out to Collierville, taking Viaticum. Around Lewis’ bed we made Communion together. It was a moment of deep and precious intimacy for Lewis, his family, his dog…

It is altogether appropriate we gather this afternoon to say our prayers for Lewis and that we do so as we celebrate this Eucharist together.

Hear again the words of Paul to the Christians in Rome, “For I am persuaded (not wishful thinking but the thought of one who has lived into the comfort of God’s love) that neither death, nor life, nor angels, not principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other else in all creation shall be able to separate us from the love of God which is in Jesus Christ our Lord.”

Be not afraid, for Jesus has overcome death, hell and the grave. Which brings us to hope that in within us.

As Our Lord said to his disciples on Easter afternoon:
“Let not your hearts be troubled, believe in God, believe also in me. In my father’s house are many rooms. If it were not so I would have told you. I go and prepare a place for you and if I go and prepare a place for you I will come again and take you to myself that where I am there you may be also…”

We have come as far as we can go with Lewis Madison Jones, Jr. His soul has gone to God and his body today goes to the University making a final contribution to cancer research.

Fritz Kunkel wrote once, “Losing one we love to death always means the possibility of a new contact with the beyond, and of a new turning away from the past toward the future.” This statement while true, is in danger of amounting to nothing more than fluffy nothingness straight from a writer’s desk at Hallmark cards. What turns this existential cotton candy into nourishment is suffering.

Spiritual growth comes through suffering. This is not something we have a choice about. Suffering is the promise that life always keeps. Lewis had more than a passing acquaintance with suffering, especially in the last year.

Wendell Berry, writes of the essential “aloneness” of the human experience embedded in entering the big woods:

Always in big woods when you leave familiar ground and step off alone into a new place there will be, along with the feeling of curiosity and excitement, a little nagging of dread. It is the ancient fear of the unknown,

You are undertaking the first experience, not of the place, but of yourself in that place. It is an experience of our essential loneliness, for nobody can discover the world for anybody else. It is only after we have discovered it for ourselves that it becomes a common ground and a common bond, and we cease to be alone.

And the world cannot be discovered by a journey of miles, no matter how long, but only by a spiritual journey, a journey of one inch, very arduous and humbling and joyful, by which we arrive at the ground of our feet, and learn to be at home.

If we live long enough our world will be reduced to the dimensions of a bed. It was there, in a hospital bed that Lewis began his greatest adventure, and his final pilgrimage was not of miles to Jerusalem but inches into eternity.

Jesus didn’t say you can’t serve God and the evil one. No, he said, you can’t serve God and money. Lewis worked for mammon, but he didn’t sell out to it. With the unique candor of the dying, he said he never sold his soul for a markup of bonds. He arrived at the end, with his soul in hand. He was glad he could say his soul was his own and now it is God’s. Each of us owe God ONE soul

Lewis Jones & Patrick Moore

 

Big Daddy Jones was a tough man. He was a high school hall of fame football player, played for The University of Memphis. He learned out to take a hit. He told me the story of teaching Patrick to take a hit. I won’t go into details, but it involved the back yard, a mattress, a football and Lewis. Patrick learned to take a hit, and I daresay, he learned to love a hit. It is safe to say that no football came near Patrick that he didn’t try to catch. Also, he learned to never give up, not ever. Even with numerous opponents hanging on for dear life, Patrick was headed downfield always toward the goal line with Lewis cheering on the sidelines. That’s not a bad way to remember him.

Lewis has joined that great company that cannot be numbered who believed in the Word Made Flesh. He has entered into the great story of Scripture. Near the end of the last chapter of the last book of the whole sweep of salvation history, we see the end and we like it. What do we see? The New Jerusalem has come down out of heaven. When we are able to take a peek at the wonders of it all, we see our old friend, The Tree of Life, standing by the water that springs up into everlasting salvation. There are also other old friends, twelve trees each bear its fruit for one of the months and whose leaves are for the healing of the nations. We are home and never even knew it. The place of leaving as well as the place of returning is one.

No longer, will we be bound by time/space and we shall see the Lamb that was slain. Having had all tears wiped away, we will get on with the business of worshiping the Holy One and that I’m reassured will never get old at all.

Angels, Evangelists/Creatures and Elders, myriads and myriads and myriads to the seventh power of tenors, basses, baritones, mezzo-sopranos, counter-tenors, altos of every timbre, coloratura sopranos joined by boys with their particularly other-worldly tone, joined by those who are tone-deaf with tin ears, and too scared to try: all of them every last one: all singing just as loud as they can and perhaps on that day any who want to can sing all parts of the chord at the same time and praise God, no one sings flat. Everything from Organs and Calliopes to brasses of every possible metal and size, joined by woodwinds both great and small, accompanied by drums of all nations and persuasions, lift their voices and sing as one, on that day, that great day.

And how could they not? For death, that dominates everything from actuarial tables to crop rotation; that with its bosom buddies, plague, famine, joined in our time by true believers, whose creed is death and worship murder. Death & company have stalked our ancestors and will our descendants on this planet from beginning to end, is defeated, and swallowed up by victory.

That has been true since that day, in one particular place in a small province of an ancient empire, the rumor of which has passed generation by generation to this day and beyond till Jesus comes. Christ has died, Christ is risen, Christ will come again!

We shall take our seat with the great crowd of witnesses, Big Daddy Lewis among them. Let us comfort ourselves with the hope of the resurrection. To him be glory, now and forever. Amen

Save

May Choirs of Angels Sing you to your Rest!

P. Jacques Hamel (1930-2016).
Requiescat in pace.

I suppose we all wonder from time to time as the cause and time of our own death.  When Fr. Jacques awakened this morning he rose to celebrate the Holy Eucharist for his people at Saint Etienne.   After 58 years of presiding at the table of the Lord in the midst of the Holy Mysteries, there was little that would have surprised him. However, this morning at this mass  he was attacked at the altar by evil men who mixed his blood with the blood of Christ, the cup of salvation. Today, the faithful 84-year-old servant of Christ laid down his life for his faith.  He is the most recent martyr for the sake of Christ.  God grant us grace to follow his example.

May his soul and the souls of all the faithful departed rest in peace.

JWS+

 

PENTECOST TEN

July 24, 2016

Lately, I have been listening to an audible book by Ryan Holiday, Ego is the Enemy 

Ryan became breathtakingly successful in 2006, when at the age of 19, he became the youngest executive among Hollywood Talent Agents.  By 25 he wrote a bestselling book, and a TV show was optioned, based on his story.  He began to believe his own script, believing that he had produced all this in the power of his ego carefully editing out his own failures and mistakes. Then in 2014 his 3 mentors who meant everything to him each crashed and burned.

These were the people I had shaped my life around. The people I looked up to and trained under. Their stability— financially, emotionally, psychologically— was not just something I took for granted, it was central to my existence and self-worth. And yet, there they were, imploding right in front of me, one after another. The wheels were coming off, or so it felt. To go from wanting to be like someone your whole life to realizing you never want to be like him is a kind of whiplash that you can’t prepare for.

How did this come to pass?  Ryan continues.

The ego we see most commonly goes by a more casual definition: an unhealthy belief in our own importance. Arrogance. Self-centered ambition. That’s the definition this book will use. It’s that petulant child inside every person, the one that chooses getting his or her way over anything or anyone else. The need to be better than, more than, recognized for, far past any reasonable utility— that’s ego. It’s the sense of superiority and certainty that exceeds the bounds of confidence and talent. It’s when the notion of ourselves and the world grows so inflated that it begins to distort the reality that surrounds us. When, as the football coach Bill Walsh explained, “self-confidence becomes arrogance, assertiveness becomes obstinacy, and self-assurance becomes reckless abandon.”

In this way, ego is the enemy of what you want and of what you have: Of mastering a craft. Of real creative insight. Of working well with others. Of building loyalty and support. Of longevity. Most of us aren’t “egomaniacs,” but ego is there at the root of almost every conceivable problem and obstacle, from why we can’t win to why we need to win all the time and at the expense of others. From why we don’t have what we want to why having what we want doesn’t seem to make us feel any better.

We think something else is to blame for our problems (most often, other people). Especially for successful people who can’t see what ego prevents them from doing because all they can see is what they’ve already done. With every ambition and goal we have— big or small— ego is there undermining us on the very journey we’ve put everything into pursuing.

Hang on to your egos, I’ll circle back in a few minutes.

Following Jesus must have been a heady experience.  Most of the disciples were working class folk with a couple of exceptions, but even then there were no blue-bloods.  Imagine how it was the first time Jesus sent them and others out in pairs and told him to get busy doing what they had seen him do all over Galilee.  They proclaimed the Kingdom of God, they taught, they healed and they cast out evil spirits.  Everybody thought they were pretty important (and so did they).

The wanted to be like Jesus for all the wrong reasons.

So his disciples watching this asked him to teach them to pray and. he taught them what is called the Lord’s Prayer.

 

I.    THE LORD TEACHES HOW TO PRAY — OUR FATHER …

 Robert Farrar Capon, “Parables of Grace” – “It begins, simply, “Father” a term of relationship which is natural rather than earned.  Then Jesus tells the disciples and us to pray for the food they need for each day.  Notice that nothing in the way of human achievement is requested. The heart of the prayer is, “Forgive us our sins as we forgive everyone indebted to us.”  We receive forgiveness because Jesus died for our sins.

And lead us not into trial (insert your most recent one here). Life is a web of trails and temptations, but only one of them can ever be fatal, and that is the temptation to think that by further, better, and more aggressive living that we can have life.  But that will never work.  If the world could have lived its way to salvation, it would have, long ago. The fact is that it can only die its way there, lose its way there.  The precise temptation, therefore, into which we pray we will not be led, is the temptation to reject our saving death and try to proceed on our own living.  Like the blasphemy against the Holy Spirit, that is the one thing that cannot be forgiven, precisely because it is the refusal of the only box which forgiveness is ever delivered.”

 II.    THE SHAMELESS NEIGHBOR

 To make his point about praying clearer, Jesus then tells a story: ”It’s like,” he said, “you are sound asleep in bed when the doorbell rings. You look at the clock and see that it is nearly 2:30 AM.  Peeping through the curtain you see your college buddy, whom you have not seen in years standing at the door.  He needs to spend the night and has not had a thing to eat all day.  You’re glad to see him, but you have not gone to the grocer all week and all that is in the fridge is a head of dead lettuce and a bottle of good champagne.

What to do?  “Well,” you think, “I could go next door to the neighbor.”  So in your robe and bare feet you paddle over next-door and ring the bell. Your neighbor first doesn’t answer the door, no doubt hoping that you will go away.

So you lean into the doorbell and your neighbor’s sleepy and irritated voice comes on the intercom by the door.  “What on earth do you want at this hour?”  You explain your unexpected company.  He says that this is not his problem, and furthermore his baby with the colic has just gone off to sleep in his bed and he doesn’t want to get up and wake the kid.  Off goes the intercom.  You STAND on the doorbell!  If your neighbor will not get up because you and he are golfing buddies, he will get up and get you what you need because of, as the scripture puts it, your PERSISTENCE.

 III.   SHAMELESSNESS AS A VIRTUE.

The word persistence is not really the best translation.  The better translation would be shamelessness or lack of shame.

Capon says, “What is this shamelessness but death to self?  People who lead reasonable, respectable lives, who are preoccupied first and foremost with the endless struggle to think well of themselves – do not intrude upon their friend’s privacy at midnight.  And why don’t they, because that would make them look bad.  But if someone were dead to all that – if he could come to his friend’s house with nothing more than the confession that he was a total loss as a host (or anything else) – then precisely because of his shamelessness, his total lack of a self-regarding life, he would be raised out of that death by his rising friend.”

 IV.  ABRAHAM: A MODEL OF SHAMELESSNESS

 In the reading from Genesis for today God tells Abraham that he is going to destroy Sodom and Gomorrah for their wickedness.  This is a problem for Abraham because his nephew, Lot, lived there.  “I’m going to nuke’em,” says God.  Abraham said, “Suppose there were 50 righteous men in the twin cities? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked!  Far be it from you!  Shall not the judge of all the earth do what is just?” [Jews talk to God with an intimacy that few Christians ever muster].  God said, “If I find at Sodom 50 righteous, I will forgive the whole place for their sake.”

Abraham knew the twin cities so he thought to himself, “I’m not sure there are 50 righteous men in the city limits.”  So he begins a shameless negotiation: “What if there are only 45 righteous?”  God agrees; 40 – God agrees; 30 – God agrees; 20 – God agrees.  “Oh do not let the Lord be angry if I speak just once more,” said Abraham peeping through his fingers, “If there are only 10 righteous men, will you not destroy it?”  God agreed and went his way.  (I wonder if God got out there before he gave away the farm.)

Just like the man caught at midnight without a thing to serve his buddy, Abraham is shameless.  Why did Abraham risk such shameless behavior?  Because he knew his God.  As the Prayer Book puts it in the Rite One Eucharistic prayer, “You whose property is always to have mercy.”  This merciful God is our Abba/Father.

V.   GOD’S CALL TO SHAMELESSNESS?

 We can define prayer as an endeavor to behold what is real.

That brothers and sisters is the only antidote to the Ego-centeredness we call sin.

What is real then to those who accept the good news of God in Christ? What is real is that Abraham and the man with the empty larder and, yes, we also are invited into a shameless and bold relationship with the Holy One of Israel.

Paul, writing the Christians at Colossae, spells out the invitation, “When you were buried with him in baptism, you were also raised with him though faith in the power of God, who raised him from the dead.  And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands.  He set this aside, nailing it to the cross.”

 We cannot make it on our own; therefore we are invited into a life of shameless reliance on God.  God desires that we pray not to pester him into doing what he would not do unless we whine long enough. Our shameless – boldness rises from our being dead in ourselves and alive in the power of Jesus and his resurrection.  It is a case of, as the Big Book of Alcoholic Anonymous puts it, surrendering to win.  It is a matter of life and death that we learn that God really loves us.  He promised that He would never abandon us or leave us.

Let’s live like it, maybe?

To him be glory, now and forever. Amen

 

Imperial Martyrs

On this day,   July 17, 1918,  The last Russian Tsar, his family and servants were murdered by the Bolsheviks. On this 98th anniversary,  let us pray for all who suffer on account of their faith and simply because of who they are.

Alexander Petrovich Izvolsky, the Minister of Foreign Affairs from 1906 to 1910, wrote the following in his reflections about the armed revolt that broke out on the night of July 19-20, 1906, in Kronstadt:”…On that day, July 20, when the mutiny had reached its culminating point, I was by the Emperor in Peterhof… The line of reinforcements could be seen from the window… We clearly heard the sound of the canons… I could not detect the slightest sign of agitation in his features… After the briefing the Emperor said: If you see me in such a calm state, this is because I have an unshakable faith that the fate of Russia, my own fate and the fate of my family are in the Lord’s hands. No matter what happens, I will bow before His will.”    (Orthodox Russia, 1967, no. 10, p. 4)

There were many signs, portents, and prophecies of the Imperial martyrdom to come.

(Anna Alexandrovna Vyrubova, Her Majesty’s Lady-in-Waiting, p. 171) -“In December of 1916, Her Majesty [Empress Alexandra] traveled for an emotional rest to Novgorod for a day, with two Grand Duchesses and a small suite. She visited field hospitals and monasteries and attended the Liturgy at the St. Sophia Cathedral. Before her departure the Tsaritsa visited the Yurievsky and Desyarina Monasteries. In the latter she visited Eldress Maria Mikhailovna in her tiny cell, where the aged woman had lain for many years in heavy chains on an iron bed. When the Tsaritsa entered, the Eldress held her withered hand out to her and said, ‘Here comes the martyr, Tsaritsa Alexandra!’ She embraced her and blessed her. In a few days the Eldress reposed.”

 There was no tsar in whose reign more saints were glorified (canonized) than that of Nicholas. His love of Orthodoxy and the Church’s holy ones knew no bounds; and he himself often pressured the Holy Synod to speedily accord fitting reverence to many of God’s saints. Among those glorified during his reign were: St. Theodosius of Chernigov (glorified in 1896), St. Isidore Yurievsky (1897), St. Euphrosyne of Polotsk (1909), St. Anna of Kashin (1910), St. Ioasaph of Belgorod (1911), St. Germogen (Hermogenes) of Moscow (1913), St. Pitirim of Tambov (1914), St. John (Maximovich) of Tobolsk (1916), St. Paul of Tobolsk (1917) and St. Sophrony of Irkutsk (1918). In addition, one of the most revered of Russia’s saints, Seraphim of Sarov, was glorified by the Church during the reign of this pious Tsar in 1903, at his insistence. At this time, Nicholas was made aware of the future apostasy and downfall of the Russian nation and Church through a prophetic letter written by St. Seraphim himself. The Saint had, shortly before his death in 1833, written this letter and addressed it “to the Tsar in whose reign I shall be glorified.” He then gave it to Elena Motovilov, the young wife of N. I. Motovilov, who is now well known for recording his conversation with the Saint about the acquisition of the Holy Spirit. She kept that letter for seventy years and gave it to the Tsar at the glorification ceremony.

While the exact contents are today unknown, it is nevertheless certain that St. Seraphim prepared Nicholas for the coming tribulations. Furthermore, on the return trip from Sarov, the Royal Family visited St. Seraphim’s Diveyevo Convent where Blessed Pasha (Parasceva) the Fool-for-Christ spoke to them for several hours; it is said that she foretold to them their own martyrdom as well as that of Holy Russia. They left her cell pale and shaken but resolute — they would accept with faith whatever Cod had prepared for them, esteeming the incorruptible crown of martyrdom higher than corruptible earthly crowns; electing to accept the cup of suffering offered to them by God Almighty, that by drinking of it they might offer themselves up as a sacrifice for their people.

Holy Martyrs pray for us

Save

Prayer & Fasting: the Least & Most We Can Do!

Note:  This is the text of a letter read at services today.  This same letter went out to parish via email went this afternoon.  Join us, please.  John+

 

July 10, 2016

 

Beloved in Christ Jesus,

These past two weeks have displayed the depth of anxiety in the very ground of our nation. Chronic anxiety promotes polarity, such as seldom seen in the history of this republic. We are tempted to the sin of despair. The shootings and deaths in recent days reveal the terrible wound in the body politic.  The body of Christ has a vocation to pray, fast and proclaim healing for racism, tribalism, and all “isms” that would prey on souls in our nation.

As Rector of Saint John’s, I call on the brothers and sisters of this household of faith to spend Monday, July 11, 2016, in fasting and prayer. If possible, please fast from dawn until sundown. If not that, please fast the noon meal. Your clergy will join you in fasting and prayer for Memphis and West Tennessee. The church will be open for prayer during the day on Monday.

Your clergy will join Memphis clergy brothers and sisters at Hope Church for prayer from 6:30 – 8:30 Monday night. Please invite any who will to join in this day of prayer and fasting for the good of our souls and the healing of our country.

John+

John Sewell,

Rector of Saint John’s Episcopal Church – Memphis, Tennessee 38111

Marfo-Mariinsky & St. Elizabeth the Martyr – YouTube

via Marfo-Mariinsky & St. Elizabeth the Martyr – YouTube

Reluctance to seek God…

Meister Eckhart asked why people are so reluctant to seek God in earnest. Then he made this comment: When one is looking for something and sees no sign that it is where he is searching, he will keep on looking there only with painful reluctance. If, however, he begins to find traces of it, then he will hunt gladly, gaily, and in earnest. The man who wants fire is cheered by feeling warmth and then joyously looks for the blaze. It is like that with people who ought to be seeking God: if they get no taste of the divine sweetness, they drag; but if a man lies in wait until he does catch the taste of the divine, ever afterward he is a glad seeker of God.

Eckhart, Meister; O’Neal, David. Meister Eckhart, from Whom God Hid Nothing: Sermons, Writings, & Sayings (p. 4). Shambhala Publications. Kindle Edition.

The Third Sunday After Pentecost

 Saint John’s Episcopal Church,  Memphis, Tennessee,     June 8, 2016

In the Old Testament reading today,  David slipped on the banana peel of entitled rationalization, committed adultery with the wife of Uriah, a loyal officer of  the King’s Own Thirty. David compounded his sin of betrayal with murder.

Sin is a translation into English of several words in the original language.  The most common one is “missing the mark” a term from archery.

John Sanford writes, “If an archer hits the bulls-eye it implies consciousness, good aim, and steadfastness of character, for if the arrow does not find the mark it is the fault of the archer, not of the arrow.  It has to do with failing to act from one’s center, thus sinning against oneself. Wrong actions and attitudes spring from a wrong inner condition that causes us to ‘miss the mark’ in life.”

• God created humans radically free; God respected himself and his creation and freedom is the result.
• On the last day of creation, God pronounced that what was made was good, very, very good.
• We are free to choose to be in relation with God or to reject that relationship.
• Freedom brings complexity.
• Thus, we have nearly an endless capacity to believe what we want to believe about almost anything.
• Psychology calls that rationalization.

How do we know and when do we know it?

In 1955 Joseph Luff and Harry Ingham invented a model of human knowing that bears the merging of their first names and is know as the Johari Window.

We have the part that is known to us AND to other people: general information that is common knowledge.

1. We have that part to which we are blind: information others know that we do not know. We can be remarkably blind to our foibles. Dreams can sometimes give us clues into this blind part.
2. We have that part which we keep hidden: information that we know but for various reasons keep from others. There is a lot of fear and shame in this area.
3. There is that part that is unknown: information nobody has. This part is mysterious. We will never know everything is this part but some of it can be learned if we have the courage to do the work.

From this model, we realize that we are consciously working with about a quarter to a half of the information in our lives at any one time.  We get into conflict from time to time when people’s blind areas collide and neither person knows what is going on.

We also can “reason” ourselves almost anywhere

Subject:  Financial Advice in These Troubled Times

This is very important financial advice:  If you bought $1000 worth of Nortel stock one year ago (2008), it would now be worth $49.  If you bought $1000 worth of Budweiser (the beer, not the stock) one year ago, drank all the beer, and traded in the cans for the nickel/aluminum deposit, you would have $79.  It is therefore financially prudent in these troubled times to drink heavily and recycle.

This is the reasoning of someone who needs Alcoholics Anonymous

The antidote to self-rationalization is the work of the Holy Spirit. The Spirit works in the windowpanes of the Johari Window.

The Very Reverend Alan Jones, Sometime Dean of Grace Cathedral has said,   “The Spirit works in the three open places of our lives: the risky, the unpredictable, and the areas over which we have no control.”

Keeping that in mind … consider the process of rationalization and sin in today’s scriptures.

Abel Pann – The Young David

David, no longer young, mature face hinting of excess, stared out into the gathering dusk. Standing on the penthouse terrace of the palace royal, the evening breeze played with the famous royal curls, unthinned through faded more auburn than the glorious red of his youth.

The future was as bright as his hair the day the Prophet Samuel came to the House of Bread.  The strapping sons of Jesse, an impressive tribe, each bigger than the previous were presented to the Holy Man. He was impressed enough, who wouldn’t be, but he wasn’t seeing what he looked for…  Are these all your sons?  “Oh, well no, the youngest is minding my ewes, but he’s little.”   What God was looking for that day was obvious to the Holy One and his assigned “chooser” but no one else. David’s amazing and thoroughly romantic rise to the top began the moment the Prophet Sam’s holy anointing oil dripped off his curls.

David put his single malt on the balustrade, leaned across the railing, peering through the fading light, there she was,  a beautiful woman bathing on a nearby roof.  The King’s valet confirmed that the beauty was Bathsheba, wife of Uriah. Of Hittite origin, Uriah was an officer in David’s army and at present was with his unit  and away at the front in the most recent dust-up with the Ammonites.  His own regiment, The King’s Great Men,  were in the van of the siege of Rabban.

David summoned Bathsheba for a nightcap and they got acquainted such that she conceived a son by the King. Learning of the complication from Mrs. Uriah,  David sent for Uriah to report of the siege.  He came.  Uriah was one fine man.  Honest, honorable, loyal and faithful.  David planned for Uriah to come home, sleep with his wife and she would, in due season, bear him a child.

Uriah refused to enjoy anything that his comrades back in the camp could not enjoy, so he stayed in the regimental barracks and did not go home. The next night David got him drunk, no luck.  The king instructed Joab, his commander at the front to order the charge and then fall back leaving the honest Hittite exposed to the accurate Ammonite bowman. The fallen hero was buried with full military pomp and circumstance.

The King married the grieving widow who bore a son to her rescuer.  There was a little wink, wink, nod, nod (there always is) but most just went on their business.  Uriah was in the top tier of  “good-guys” in Bible. David, whose  character is iffy, buried and married his indiscretions, put the whole sorted mess aside and moved on.

God, on the other hand,  was not amused! He sent Nathan the prophet with a story for David. A royal court was executive and judicial.  The King, sitting on his throne, listened to any and all who presented their petitions and cases. The arrival of the Prophet Nathan appeared, as he routinely must have done,  standing in the back  of the throne room.

 

 The King was a good mood that day.  Word was the siege at Rabbah was entering the end stage and he might well be King of Rabbah any day now, so all was well with the world. Nathan came forward and asked for the King’s indulgence, but he had a story he thought the King needed to hear.  “Say on,” said David.  “Well,  it’s like this.  Sire,  if you will,  look with me through the window of imagination and hear the tale of a good man, poor but righteous.  There are few joys in the lives of the poor.  Even so,  this good man had bought a little ewe lamb.  She was the joy of his life, more daughter than anything else.  He doted on her and she sat at table when he ate and retired to his bed at the sleeping hour.

Nearly across the road there was a man,  rich with flocks and herds.  He lived lavishly, every meal was Thanksgiving Day and he never wore anything but the ultrafine Egyptian linen.  He paid little attention to anything other than the interests of his own ego, but he did notice his neighbor’s doting on his pet sheep.  It was a little excessive.  He offered to buy the animal,  offered a lot of money.  He didn’t want the lamb,  he just enjoyed fooling with the poor man.  His neighbor, though in need, never considered his extravagant offers as he loved the lamb more than life.

However, one day the rich man’s college room-mate came through town and stayed the night.  Deep in their cups,  the rich man told his buddy the story of the ridiculously poor man who wouldn’t part with his pet for any amount of money. The guest wanted to see this beauty and off they went.   No one really remembered what happened but before the whole sick episode was over,  the poor man’s lamb was dead and the buddies shared the lamb with mint sauce for dinner that evening.

David was livid!  At heart a good man,  he couldn’t bear to think of that man’s pet being snatched when the host had hundreds of his own.  “That Jerk deserves to die for that little stunt!  He should pay back at least by a factor of four,”  he shouted!  Nathan stalked up the first two steps toward the throne,  looking David straight in the eye, “the jerk is you, Majesty!” Suddenly,  the window of Nathan’s story became a mirror and David saw his reflection. It was ugly.

 If we are going to become whole as people and our church is going to be a healing community, then we must operate more and more in the open spaces. We are called to wholeness – to health. We must embrace the working of the Spirit in the unpredictable, risky and uncontrollable parts of our lives.

• Insight and repentance are the best antidotes to the sin of self-deception.
• We will be as open and honest with ourselves as we are able.
• We will find someone who can trust to confide our hiddenness. That why the confessional is inviolate.
• When we find this trustworthy person we allow them to share our blind side with us (in love). We can only this from someone who loves us.
• We get in touch with our unconscious, by working with our dreams and by paying attention to the contents of the blind side.

The Church is to be a healing community. We are being healed and as we are healed the community is strengthened for its work. Let us pray that our blindness will decrease and our openness to God and each other will increase.  This is the resurrection working in us springing up to eternal life through Jesus Christ our Lord.

 Amen.