TUESDAY OF EASTER IV

May 14, 2019

jesus-and-the-pharisees

The Pharisees Confront Jesus – James Tissot

JOHN 10:22-30 At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” Jesus answered, “I have told you, and you do not believe.

Why are you keeping us in suspense? What they should have said was, “Ok, we didn’t buy what you told us. That was ridiculous! Try again.” “Actually, I did tell you,” Jesus said.  Your problem is that you do not believe.”

Not believing is a problem. I’m concerned by what is meant in our own day. To believe is to assent to the truth of some fact about someone, something or an event.

Washington exhibit

George Washington Madame Tussauds

For example,
I believe in George Washington.
I believe that George Washington lived from 1732-1799.
I believe that George was a pretty good man.
I believe that George was the “Father of his country.”
If I am in Virginia, I might go to Mt. Vernon and see where he lived and is buried.
I might go to the Washington Monument in Washington D.C.
I even carry a few copies of his picture around in my wallet.
I can take George’s name in vain and say “By George” in conversation but such talk is cheap.

 

BUT, that doesn’t have too much to do with how I live my life in 2019 or any other year.. My point is that I can be culturally Christian in much the same way. I can believe all sorts of things about Jesus without being transformed, without living in the Resurrection. No wonder people do not take us seriously. We believe the doctrine of faith, while people seek a way of life. I’m hungry for that myself. Let’s have the manners to pass the bread, having eaten some first.

In hope, in spite of the facts.

John

The Fifth Sunday of Easter

In these early years of the third millennium of the Christian experience there is deep unease. Terrorism, war, crime, shootings and murders, disregard for life, fear, greed, hatred, natural disasters, and plagues, raise the question: “We are afraid and where is God?” The Apostle John, looking back half a century after the resurrection, records these words of Jesus. Jesus spoke these words before his death and resurrection and they are directed toward the future. So in a real sense these comforting, powerful, and disturbing words are for us.

jesus_4Jesus said, “Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself so that where I am, there you may be also.”

We are afraid. Many are afraid some of the time. Others are afraid all the time. I knew a woman once who was paralyzed by fear. Every morning when her husband and children left the house she began to run horror movies through her mind all day long of them being injured and harmed in a variety of horrible ways. This would go on until she saw them at the end of the day.

Jesus: “Let not your hearts be troubled.” The word here is the same used to describe the experience of Jesus in the Garden. The sense of the word is to shudder. It is a deep apprehension.

Parker Palmer

Parker Palmer

Parker Palmer in an interview said, “Faith is the willingness to take the experiential journey without being crippled by your fears. It is the willingness to keep walking, putting one foot in front of the other, even when we don’t know exactly where we are going. There are three words which sum up all the spiritual traditions which are familiar to Christians. They are ‘BE NOT AFRAID’. Notice it doesn’t say we shouldn’t have fears BUT, we don’t have to BE our fears.”

Many of us become our fears. There is an urban myth going around about an elderly woman who was terrified that she would become the victim of violent crime. So she bought a little gun which she carried in her purse.

One day she came out of the local mall, arms loaded with packages. When she got to her car to her shock there were two young men sitting in it. She was horrified but she had her gun. So she pulled it out and bore down on those young man and ordered them out of her car.

They went.

Trembling she got into the car, fished her keys out of purse, put them in the ignition. The key wouldn’t turn. It wasn’t her car!!!! She got and there one row over was her car. She got in and drove away in a hurry with two young men yelling, “That old woman stole our car!!”

It is human to have fears.

But the Gospel of Jesus the Christ proclaims, that  we do not have to BECOME our fears.

Jesus also says, “Believe in God, believe also in me.”

This believing is not simply a matter of believing with the head; the sort of believing that affirms that Jesus lived 2000 years ago. It is not simply a matter of intellectual affirmation that Christ lived. If it is only that, then it is not any different from believing in George Washington

george-washington-picture

  • I believe in George Washington.
  • I believe that George Washington lived from 1732-1799.
  • I believe that George was a pretty good man.
  • I believe that George was the “Father of his country.”

BUT, that doesn’t have too much to do with how I live my life in 2014.

  • I may take George’s name in vain and say “By George” in conversation but then such talk is cheap.
  • If I am in Virginia, I might go to Mt. Vernon and see where he lived and is buried.
  • I might go to the Washington Monument in Washington DC .
  • I even carry a few copies of his picture around in my wallet. And while, they are not holy cards they are of untimate concern to many.

My point is that I can be culturally Christian in much the same way. I can believe all sorts of things about Jesus without being transformed, without living in the Resurrection.

Believing = as Jesus describes it is a radical belonging to the truth. Truth here involves the ideas of reliability or faithfulness: what is real compared to mere appearance.

Jesus said, “In my Father’s house are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself so that signwhere I am, there you may be also. And you know the way to the place where I am going.”

Jesus said, “And you know the way to the place where I am going.”

Thomas speaks for himself and multitudes of others when he contends that he doesn’t know the way. Jesus is more clear.

“I am the way, the truth and the life.” The way is not a road map, BUT A PERSON!

1. Jesus is the way because he is the truth or revelation of the Father.
2. Jesus is the way because he is the life. Since he lives in the Father and the Father lives in him, he is the channel through which the Father’s life comes to people.

This passage is used often at the burial of the dead. These words of Jesus are not intended just to give us comfort at funerals. They speak to the power of the resurrection working now, here, in us, and between us, in the world. And that power will not end here but will go on forever.

We are called by our baptism, to live into this resurrection now, not waiting until we are dead. This is not fire insurance. This is the power of God to authentically alive NOW.

We ask where is God? One answer is that God is here. We believe, as Christians have believed since that first Easter, that whenever we gather together and break the bread, Jesus is present. Therefore, this Eucharist which we are about to eat and drink is for a sure and predictable way of encountering the risen Christ.

doubting_thomas

I invite you and me this morning to bring your fears to this table. We all have fears. But we do not have to BE our fears! Let us eat and drink, healing, and confidence, and joy, believing as he has taught us that regardless of what we face, He will be with us and will come for us that where he is we will be also. Let us take comfort and courage from these words and this feeding.

 Amen.

ADVENT III


John the Baptist preaching - Giovanni Battista Tiepolo

John the Baptist preaching – Giovanni Battista Tiepolo

John the Baptizer is a prime example of the words Flannery O’Connor when she said, “You shall know the truth and the truth shall make you ODD!”  He came in from the wilderness, wearing camel hair and eating locusts and wild honey, preaching hell fire every time proclaiming a baptism for repentance,

 Publicly calling down Herod Antipas for marrying his niece who happened to be married to his brother got him in jail.   They were close those Herods.  Cooling his heels in jail – he begins, first to wonder and then to ponder and then to fret.  Then he sends disciples to Jesus asking the question, really on behalf of everyone of us who have ever encountered Jesus.


john the baptist prisonJohn the Baptizer, “Are you the one, or should we wait for another?


Tell John what you hear and see:  the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor good news brought to them.


Brian McClaren in his book, Finding Our Way Again: The Return of the Ancient Practices, Finding Our Way Againtells the story of being the moderator a question and answer period at lecture. In response to a question the Speaker said that he had asked the manger of a book store what were the bestselling book categories.  He reported that the bestselling books were about how to get rich.  The second best category was religion/spirituality.  Then the man asked Brian, “Why do you suppose that books on Buddhism sell better than books on Christianity.  Not knowing what to say Brian asked the speaker what he thought and the man said, “It‘s because Buddhism is a way of life and Christianity is a set of beliefs.”  That’s it. That’s the issue.

 Listen carefully = this is the very reason for Renewal Works. This is the reason for Saint John’s Reads.  Let me see if I can describe the dilemma as I see it.

The enlightenment so elevated the thinking function until we are barely able to consider any other way of dealing with reality.  We have come to think that thinking is all there is.  For whatever happens we work to find the right way to think about it. We do studies, statistics, trends and demographics.   We come up with the word formula and the words are the thing.  And that is not true.


Let me use an example from American culture.

george-washingtonI believe in George Washington.

  • I believe that George Washington lived from 1732-1799.
  • I believe that George was a  good man.
  • I believe that cut down the cherry tree and refused to lie about it.
  • I believe that George was the “Father of his country.”
  • If I am in Virginia, I might go to Mt. Vernon and see where he lived and is buried.
  • Or I might go to the Washington Monument in Washington D C .
  • I can  carry a few copies of his picture around in my wallet.
  • I may take George’s name in vain and say “By George” in conversation but then such talk is cheap.

These are a set of beliefs but they have nothing to do with how I live my life on Tuesday or any other day.  Even if:

  • We accept the data.
  • We affirm the word formula.
  • We can say the word formula the right way so everyone will know we believe.
  • And it is not enough!

Richard Rohr –  not Orthodoxy, right belief, we have more of that than we know what to do with so now we fight about the word formulas to the confusion, consternation and then cold feet of our people as they quietly find the exits because affirming facts and data of belief will not stop the slow leak in their souls.Richard goes on to say that what we need is Orthopraxy – Right Practice.  The enlightenment produced extraordinary intellect and technology while discounting and forgetting the practices that formed our ancestors in the faith.


How many of you have noticed that by reading the Bible most every day something shifted in you? The stories came to mind.  You begin to see your own story in the Bible story. It’s not practicing our faith, it’s “faithing” our practice that must happen.

Jesus didn’t say, “Go and tell John that he needs to believe that I am the Lord, the Christ, begotten of my Father before all worlds. God of God, Light of Light, very God of very God, begotten not made, being of one substance with my Father.   He didn’t say, “now repeat it back to me so I know you go the words just right.  Now, all together so we all know what to believe.He didn’t say, “Repeat after me.”   He didn’t say, affirm this word formula.

1c-christ-healing-the-blind-el-greco
What he said was, “Go tell John what you have seen and heard.”

  • the blind receive their sight,
  • the lame walk,
  • the lepers are cleansed,
  • the deaf hear,
  • the dead are raised,
  • and the poor good news brought to them. 

Notice that the verbs.  Things are happening to those in need.  John must have been reassured.  What Jesus did what people were hoping for.  What Jesus was doing puts, “Paid” to the baptism in the Jordon:  The Kingdom of God is come near you!  What we know is that people experienced something out there by and in the Jordan.

Remember the Jordan:

  • It is the boundary between the wilderness and the Promised Land.
  • In the Jordon they were washed, baptized into hope

That was happening by the Jordon.  Even the priests came out.  Even people like me who think they have seen it all.  They also came to experience the Baptism of hope.  “Are you the one or should we wait for another?”

This is the one for whom we have waited.  Let us stir ourselves from sleep, rise up and follow him. AMEN.